<html xmlns:v="urn:schemas-microsoft-com:vml" xmlns:o="urn:schemas-microsoft-com:office:office" xmlns:w="urn:schemas-microsoft-com:office:word" xmlns:m="http://schemas.microsoft.com/office/2004/12/omml" xmlns="http://www.w3.org/TR/REC-html40"><head><meta http-equiv=Content-Type content="text/html; charset=utf-8"><meta name=Generator content="Microsoft Word 15 (filtered medium)"><style><!--
/* Font Definitions */
@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;}
@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;}
@font-face
{font-family:Merriweather;
panose-1:0 0 0 0 0 0 0 0 0 0;}
/* Style Definitions */
p.MsoNormal, li.MsoNormal, div.MsoNormal
{margin:0cm;
margin-bottom:.0001pt;
font-size:12.0pt;
font-family:"Times New Roman",serif;}
h3
{mso-style-priority:9;
mso-style-link:"Título 3 Car";
mso-margin-top-alt:auto;
margin-right:0cm;
mso-margin-bottom-alt:auto;
margin-left:0cm;
font-size:13.5pt;
font-family:"Times New Roman",serif;
font-weight:bold;}
a:link, span.MsoHyperlink
{mso-style-priority:99;
color:blue;
text-decoration:underline;}
a:visited, span.MsoHyperlinkFollowed
{mso-style-priority:99;
color:purple;
text-decoration:underline;}
p
{mso-style-priority:99;
mso-margin-top-alt:auto;
margin-right:0cm;
mso-margin-bottom-alt:auto;
margin-left:0cm;
font-size:12.0pt;
font-family:"Times New Roman",serif;}
p.msonormal0, li.msonormal0, div.msonormal0
{mso-style-name:msonormal;
mso-margin-top-alt:auto;
margin-right:0cm;
mso-margin-bottom-alt:auto;
margin-left:0cm;
font-size:12.0pt;
font-family:"Times New Roman",serif;}
span.Ttulo3Car
{mso-style-name:"Título 3 Car";
mso-style-priority:9;
mso-style-link:"Título 3";
font-family:"Calibri Light",sans-serif;
color:#1F4D78;
mso-fareast-language:ES;}
span.EstiloCorreo20
{mso-style-type:personal-reply;
font-family:"Calibri",sans-serif;
color:#1F497D;}
.MsoChpDefault
{mso-style-type:export-only;
font-family:"Calibri",sans-serif;
mso-fareast-language:EN-US;}
@page WordSection1
{size:612.0pt 792.0pt;
margin:70.85pt 3.0cm 70.85pt 3.0cm;}
div.WordSection1
{page:WordSection1;}
--></style><!--[if gte mso 9]><xml>
<o:shapedefaults v:ext="edit" spidmax="1026" />
</xml><![endif]--><!--[if gte mso 9]><xml>
<o:shapelayout v:ext="edit">
<o:idmap v:ext="edit" data="1" />
</o:shapelayout></xml><![endif]--></head><body lang=ES link=blue vlink=purple><div class=WordSection1><div><div><div><div><p class=MsoNormal><span lang=EN-GB style='color:#1F497D'>Dear colleagues and friends:<o:p></o:p></span></p><p class=MsoNormal><span lang=EN-GB style='color:#1F497D'>On the occasion of the publication of the latest special SAIS (Arabic and Islamic Studies Series) of the digital publication <i>eHumanista/IVITRA. Journal of Iberian Studies</i> (publication of the University of California at Santa Bárbara), I would like to take this opportunity to send you the indexes of the last four SAIS monographs, the two for 2019 and the two for 2020.<o:p></o:p></span></p><p class=MsoNormal><span lang=EN-GB style='color:#1F497D'>In the written presentation for this last monographic, a global balance of the 15 SAIS already published is made (<a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume18/2.1.%20Franco-Constan.pdf">link</a>).<o:p></o:p></span></p><p class=MsoNormal><span lang=EN-GB style='color:#1F497D'>I hope that this information will be useful to you all.<o:p></o:p></span></p><p class=MsoNormal><span lang=EN-GB style='color:#1F497D'>Greetings and hugs for all.<o:p></o:p></span></p><p class=MsoNormal><span lang=EN-GB style='color:#1F497D'>Francisco Franco-Sanchez, University of Alicante, Spain<o:p></o:p></span></p></div><div><p class=MsoNormal><span lang=EN-GB style='color:#1F497D'><o:p> </o:p></span></p><p class=MsoNormal><span lang=EN-GB style='font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D'><o:p> </o:p></span></p></div><div><div><p class=MsoNormal><b><i><span style='font-size:13.5pt;color:red'>eHumanista/IVITRA</span></i></b><span style='font-size:13.5pt;color:red'>, n. 15, June 2019: </span><span style='color:red'><a href="https://www.ehumanista.ucsb.edu/ivitra/volume/15" target="_blank">https://www.ehumanista.ucsb.edu/ivitra/volume/15</a> </span><o:p></o:p></p></div><div><p style='mso-margin-top-alt:0cm;margin-right:0cm;margin-bottom:12.0pt;margin-left:0cm;background:white;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><br>B. Monográfico II. Entre tradición y modernidad: Vida cotidiana y cultural en el mundo islámico</span></b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>. </span><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#00B050'>Series Arabic and Islamic Studies (SAIS), n. 12</span></b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>. Coord. por Francisco Franco-Sánchez<o:p></o:p></span></p><table class=MsoNormalTable border=1 cellspacing=0 cellpadding=0 width=0 style='width:613.8pt;background:white;border-collapse:collapse;border:none;border-spacing:0px;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><tr><td style='border:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Rachid El Hour,<b> El pensamiento marroquí entre tradición y modernidad. Reflexiones sobre la literatura marroquí de viajes a España a través de tres escenarios</b><o:p></o:p></span></p></td><td style='border:solid windowtext 1.0pt;border-left:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume15/1.%20El_Hour.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></div></td><td style='border:solid windowtext 1.0pt;border-left:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>134<o:p></o:p></span></p></div></td></tr><tr style='border-color:currentcolor'><td style='border:solid windowtext 1.0pt;border-top:none;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Sergio Carro Martín, <b>Los certificados de peregrinación islámica delegada y la <i>qubbat al-ḫazna</i> de Damasco: texto vs. Contexto</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume15/2.%20Carro.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>145<o:p></o:p></span></p></td></tr><tr><td style='border:solid windowtext 1.0pt;border-top:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Alejandro Ramos Rodríguez, <b>Símbolos profilácticos en estructuras de hábitat del Šarq al-Andalus</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume15/3.%20Ramos.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>158<o:p></o:p></span></p></td></tr><tr style='border-color:currentcolor'><td style='border:solid windowtext 1.0pt;border-top:none;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Carlos Crespo Amat & Juan Leonardo Soler Milla. <b>Mudéjares, mercado y redes socioeconómicas medievales: La economía de las aljamas de Cocentaina y El Comtat (reino de Valencia, siglo XV)</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume15/4.%20Crespo%26Soler.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>179<o:p></o:p></span></p></td></tr><tr><td style='border:solid windowtext 1.0pt;border-top:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Nuria Follana Ferrández, <b>El uso de “lo morisco” como distintivo social en el siglo XVI</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume15/5.%20Follana.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>202<o:p></o:p></span></p></td></tr><tr style='border-color:currentcolor'><td style='border:solid windowtext 1.0pt;border-top:none;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Naima Benaicha Ziani, <b>Lenguas e ideología en la producción teatral argelina: De Allalou (Ali Sellali, 1902-1992) a Abdelkader Alloula (1939-1994)</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume15/6.%20Benaicha.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>211<o:p></o:p></span></p></td></tr></table></div><div><p class=MsoNormal><o:p> </o:p></p></div><div><p class=MsoNormal><o:p> </o:p></p></div><div><p class=MsoNormal><b><i><span style='font-size:13.5pt;color:red'>eHumanista/IVITRA</span></i></b><span style='font-size:13.5pt;color:red'>, n. 16, December 2019:</span><span style='color:red'> <a href="https://www.ehumanista.ucsb.edu/ivitra/volume/16" target="_blank">https://www.ehumanista.ucsb.edu/ivitra/volume/16</a> </span><o:p></o:p></p></div></div><div><p style='mso-margin-top-alt:0cm;margin-right:0cm;margin-bottom:12.0pt;margin-left:0cm;background:white;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'> <b>B. Monográfico II. La mística en el judaísmo y cristianismo: Historia y elementos de comunión conceptual, </b>Francisco Franco-Sánchez Coord.<o:p></o:p></span></p><table class=MsoNormalTable border=1 cellspacing=0 cellpadding=0 width=0 style='width:613.8pt;background:white;border-collapse:collapse;border:none;border-spacing:0px;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><tr><td style='border:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Francisco Franco-Sánchez, <b>Presentación</b><o:p></o:p></span></p></td><td style='border:solid windowtext 1.0pt;border-left:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume16/1.%20Franco-Sa%CC%81nchez.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border:solid windowtext 1.0pt;border-left:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>70<o:p></o:p></span></p></td></tr><tr style='border-color:currentcolor'><td style='border:solid windowtext 1.0pt;border-top:none;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>María-Isabel Pérez Alonso, <b>Poesía y filosofía en Sefarad: Las <i>Sĕliḥot la-ʼašmurot </i>de Judah Haleví</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume16/2.%20Pe%CC%81rez%20Alonso.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>72<o:p></o:p></span></p></td></tr><tr><td style='border:solid windowtext 1.0pt;border-top:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Juan Pedro Monferrer-Sala, <b>De asceta a obispo en los territorios de la reina Māwiya. Notas sobre anacoretas cristianos en el limes arabicus durante el s. IV d.C.</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume16/3.%20Monferrer.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>95<o:p></o:p></span></p></td></tr><tr style='border-color:currentcolor'><td style='border:solid windowtext 1.0pt;border-top:none;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Efrem Yildiz, <b>El concepto de la Mística en la tradición cristiana</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume16/4.%20Yildiz.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>103<o:p></o:p></span></p></td></tr></table><h3 style='mso-margin-top-alt:12.0pt;margin-right:0cm;margin-bottom:12.0pt;margin-left:0cm;background:white;word-spacing:0px'><span style='font-size:10.5pt;font-family:"Arial",sans-serif;color:#222222'> <o:p></o:p></span></h3><div><p style='mso-margin-top-alt:0cm;margin-right:0cm;margin-bottom:12.0pt;margin-left:0cm;background:white'><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>C. Monogràfic III. Trascendencia e identidad: De la arquitectura de la muerte de los otomanos a la singularidad argelina. </span></b><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#00B050'>Series Arabic and Islamic Studies (SAIS), n. 13</span></b><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>.</span></b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'> Francisco Franco-Sánchez Coord.<o:p></o:p></span></p></div><table class=MsoNormalTable border=1 cellspacing=0 cellpadding=0 width=0 style='width:613.8pt;background:white;border-collapse:collapse;border:none;border-spacing:0px;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><tr><td style='border:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Fadi Sawah. <b>Cúpulas y mausoleos otomanos: Una continuación de la arquitectura y de los ritos de la muerte de los pueblos túrquicos preislámicos</b><o:p></o:p></span></p></td><td style='border:solid windowtext 1.0pt;border-left:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume16/1.%20Sawah.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border:solid windowtext 1.0pt;border-left:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>116<o:p></o:p></span></p></td></tr><tr style='border-color:currentcolor'><td style='border:solid windowtext 1.0pt;border-top:none;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Sarra Ikram Hadef. <b>Autobiografía personal y académica del jeque argelino Muḥammad al-Bašīr al-Ibrāhīmī (1889-1965)</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume16/2.%20Hadef.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>129<o:p></o:p></span></p></td></tr><tr><td style='border:solid windowtext 1.0pt;border-top:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Naima Benaicha Ziani. <b>La aplicación del sistema de vocalización del árabe argelino en la trilogía de Abdelkader Alloula (1939-1994)</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume16/3.%20Benaicha.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:solid windowtext 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>148<o:p></o:p></span></p></td></tr></table><p style='mso-margin-top-alt:0cm;margin-right:0cm;margin-bottom:12.0pt;margin-left:0cm;background:white;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'> <o:p></o:p></span></p></div><div><p class=MsoNormal><b><i><span style='font-size:13.5pt;color:red'>eHumanista/IVITRA</span></i></b><span style='font-size:13.5pt;color:red'>, n. 17, June 2020: </span><span style='color:red'><a href="https://www.ehumanista.ucsb.edu/ivitra/volume/17" target="_blank">https://www.ehumanista.ucsb.edu/ivitra/volume/17</a> </span><o:p></o:p></p></div><div><p style='mso-margin-top-alt:0cm;margin-right:0cm;margin-bottom:12.0pt;margin-left:0cm;background:white;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><br>B. Monográfico II. “Ciudades, imágenes y comercio en el Mediterráneo árabe medieval”. </span></b><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#00B050'>Series Arabic and Islamic Studies (SAIS), n. 14</span></b><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>.</span></b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'> Francisco Franco-Sánchez Coord.<o:p></o:p></span></p><table class=MsoNormalTable border=1 cellspacing=0 cellpadding=0 width=0 style='width:613.8pt;background:white;border-collapse:collapse;border:none;border-spacing:0px;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><tr><td style='border:inset 1.0pt;border-bottom:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Fátima Roldán-Castro, <b>Paisaje y ciudad en al-Andalus: la particular visión de al-Qazwīnī (m. 1283) en el <i>Kitāb Ātār al-bilād</i></b><o:p></o:p></span></p></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume17/2.1.%20Rolda%CC%81n.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>161<o:p></o:p></span></p></td></tr><tr style='border-color:currentcolor'><td style='background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Raúl Rubio Micó,<b> Los tratados de Ibn Mardanīš, como “rey de Valencia” con las repúblicas de Pisa y Génova en 1149. Texto y revisión de los tratados</b><o:p></o:p></span></p></td><td style='background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume17/2.2.%20Rubio.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>183<o:p></o:p></span></p></td></tr><tr><td style='border-top:none;border-left:inset 1.0pt;border-bottom:solid windowtext 1.0pt;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>José María Toro Piqueras, <b>La imagen de la piedra en la poética árabe. Tamīm Ibn Muqbal y el tiempo detenido como emblema en el pensamiento de Adonis</b><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume17/2.3.%20Toro%20Piqueras.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>203<o:p></o:p></span></p></td></tr></table><p style='mso-margin-top-alt:0cm;margin-right:0cm;margin-bottom:12.0pt;margin-left:0cm;background:white;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'> <o:p></o:p></span></p></div><div><p class=MsoNormal><b><i><span style='font-size:13.5pt;color:red;background:white'>eHumanista/IVITRA</span></i></b><span style='font-size:13.5pt;color:red;background:white'>, n. 18, December 2020:</span><span style='color:red;background:white'> </span><a href="https://www.ehumanista.ucsb.edu/ivitra/volume/18" target="_blank">https://www.ehumanista.ucsb.edu/ivitra/volume/18</a> <o:p></o:p></p></div><div><p class=MsoNormal><o:p> </o:p></p></div><p style='mso-margin-top-alt:0cm;margin-right:0cm;margin-bottom:12.0pt;margin-left:0cm;background:white;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>A. Monográfico “Historia, relación e interdependencia cultural a lo largo del Mediterráneo árabe musulmán” / “History, relationship and cultural interdependence throughout the Arab-Muslim Mediterranean.” </span></b><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#00B050'>Series Arabic and Islamic Studies (SAIS), n. 15</span></b><b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>.</span></b><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'> Francisco Franco-Sánchez & Antonio Constán-Nava Coords.<o:p></o:p></span></p><table class=MsoNormalTable border=1 cellspacing=0 cellpadding=0 width=0 style='width:613.8pt;background:white;border-collapse:collapse;border:none;border-spacing:0px;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><tr><td style='border:inset 1.0pt;border-bottom:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Francisco Franco-Sánchez & Antonio Constán-Nava, <b>Presentación</b><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume18/2.1.%20Franco-Constan.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>1<o:p></o:p></span></p></div></td></tr><tr style='border-color:currentcolor'><td style='border:inset 1.0pt;border-bottom:none;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Seila de Castro García, <b>De nodrizas y niños lactantes. Derechos y deberes recogidos en el <i>Kitāb al-Nafaqāt</i> del andalusí Ibn Rašīq (m. 1054)</b><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume18/2.2.%20Decastro.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>5<o:p></o:p></span></p></div></td></tr><tr><td style='border:inset 1.0pt;border-bottom:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Mourad Kacimi, <b>Al-Ğunayd al-Baġdadī: Su contribución al desarrollo del pensamiento y la práctica sufíes</b><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume18/2.3.%20Kacimi.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>25<o:p></o:p></span></p></div></td></tr><tr style='border-color:currentcolor'><td style='border:inset 1.0pt;border-bottom:none;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Claudia Patarnello, <b>Aproximación al estudio medioambiental en perspectiva histórica: El caso de Siǧilmāsa</b><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume18/2.4.%20Patarnello.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>40<o:p></o:p></span></p></div></td></tr><tr><td style='border:inset 1.0pt;border-bottom:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Francisco Vidal Castro, <b>Máquinas de asedio, pólvora y cañones en al-Andalus nazarí. La artillería pirobalística en el emirato de los Banū Naṣr de Granada (629-897 H./1232-1492 e.C.)</b><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume18/2.5.%20Vidal.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>50<o:p></o:p></span></p></div></td></tr><tr style='border-color:currentcolor'><td style='border:inset 1.0pt;border-bottom:none;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Abdenour Padillo-Saoud, <b>Aproximación historiográfica a la cronística mameluca: al-Andalus en la <i>Zubdat al-fikra</i> de Baybars al-Manṣūrī</b><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume18/2.6.%20Padillo.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>94<o:p></o:p></span></p></div></td></tr><tr><td style='border:inset 1.0pt;border-bottom:none;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Sergi Espinosa Polo, <b>Els coneixements de Ramon Llull sobre l’islam a través del <i>Llibre del gentil</i></b><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume18/2.7.%20Espinosa.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></div></td><td style='border-top:inset 1.0pt;border-left:none;border-bottom:none;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>113<o:p></o:p></span></p></div></td></tr><tr style='border-color:currentcolor'><td style='background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Teresa Soto, <b>A copy of Morisco manuscript S2 and an unpublished letter from Pascual de Gayangos in the George Ticknor Collection of the Boston Public Library</b><o:p></o:p></span></p></div></td><td style='background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume18/2.8.%20Soto.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></div></td><td style='background:whitesmoke;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>132<o:p></o:p></span></p></div></td></tr><tr><td style='border-top:none;border-left:inset 1.0pt;border-bottom:solid windowtext 1.0pt;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>Hany El Erian El Bassal, <b>Yaʻqūb Ṣannūʻ y el nacimiento del teatro árabe en Egipto</b><o:p></o:p></span></p></div></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'><a href="https://www.ehumanista.ucsb.edu/sites/default/files/sitefiles/ivitra/volume18/2.9.%20ElErian.pdf" target="_blank"><span style='color:#AD0000;text-decoration:none'>pdf</span></a><o:p></o:p></span></p></div></td><td style='border-top:none;border-left:none;border-bottom:solid windowtext 1.0pt;border-right:inset 1.0pt;padding:3.75pt 5.25pt 3.75pt 5.25pt;border-color:currentcolor'><div><p class=MsoNormal><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'>149<o:p></o:p></span></p></div></td></tr></table><p style='mso-margin-top-alt:0cm;margin-right:0cm;margin-bottom:12.0pt;margin-left:0cm;background:white;font-variant-ligatures:normal;font-variant-caps:normal;text-align:start;text-decoration-style:initial;text-decoration-color:initial;word-spacing:0px'><span style='font-size:10.5pt;font-family:"Merriweather",serif;color:#333333'> <o:p></o:p></span></p></div></div></div></div></body></html>